Hoekcartouche met rolwerk en geitenkop by Anonymous

Hoekcartouche met rolwerk en geitenkop 1595

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print, metal, engraving

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allegory

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print

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metal

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form

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11_renaissance

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line

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northern-renaissance

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engraving

Dimensions: height 86 mm, width 102 mm

Copyright: Rijks Museum: Open Domain

Curator: This is a "Hoekcartouche met rolwerk en geitenkop," or Corner Cartouche with Scrollwork and Goat's Head, an engraving by an anonymous artist from 1595. The details are astounding, don't you think? Editor: Yes, the detail is amazing! It feels very precise, almost technical. It’s difficult to imagine the labour involved. What is your reading of this piece? Curator: The lines, rendered meticulously in metal, speak to the mechanization of art during the Renaissance. The very existence of a print like this highlights the rising merchant class and the growing market for accessible art. How do the materials themselves inform our understanding? Editor: I hadn't thought about the impact of metal engraving on art accessibility. So, this print becomes almost like a commodity in itself? Curator: Precisely! Think about the socio-economic conditions. The engraving technique allowed for mass production. These cartouches weren't necessarily "high art" objects destined for a palace, but decorative elements likely adorning functional items, perhaps furniture. Notice the scrollwork – how do you see that design element functioning? Editor: It seems purely decorative. It adds a certain flair, but doesn't seem to carry any symbolic meaning. Curator: Perhaps. Or could it represent a kind of visual "labor" – intricate flourishes that signify value precisely because of the time and skill required to produce them, even in a mechanically reproducible format? What does the inclusion of the goat's head contribute? Editor: Now that's an interesting point. I suppose I viewed the scrollwork more aesthetically than thinking about the means of production. This piece encourages you to think beyond its visual appeal. Thanks, I appreciate it! Curator: My pleasure. By questioning the traditional divisions of labor and materiality we appreciate this work anew!

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