Opname der Salzburger emigranten in Pruisen by Daniel Hoeckhinger

Opname der Salzburger emigranten in Pruisen 1732

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metal, relief, sculpture

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portrait

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medieval

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metal

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sculpture

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relief

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sculpture

Dimensions: diameter 4.5 cm, weight 25.27 gr

Copyright: Rijks Museum: Open Domain

Curator: Today we are looking at a fascinating example of a 1732 metal relief, crafted by Daniel Hoeckhinger. It's titled "Opname der Salzburger emigranten in Pruisen". Editor: It’s surprisingly stark. The monochromatic metal gives the scene a solemn feel, almost as if these figures are trapped in a frozen moment of history. There’s a stark division in the circular format... two separate, yet connected scenes. Curator: Precisely. What we're seeing are two sides of the same coin, if you will. One side shows the Salzburg emigrants leaving their homeland. It speaks to their expulsion from Salzburg, which was rooted in religious persecution by the Catholic authorities who sought to suppress the Protestant community. Editor: And the other depicts their welcome in Prussia, right? You can almost feel the stark contrast in power dynamics, in materiality itself – a visual representation of moving from dispossession to (relative) security. How was this intricate level of detail achieved working with metal? Curator: That's where the socio-political statement becomes incredibly important. Skilled metalworkers used techniques like chasing and engraving to achieve such a level of precision, making each figure distinctly rendered in this low relief. It’s also key to note who commissioned such pieces. In this case, likely a Prussian patron eager to show his benevolence, to underscore religious tolerance and the prosperity it brings. Editor: It seems propagandistic, undeniably. Metal as a medium here serves less an aesthetic purpose than one of demonstrable value. The preciousness implies not only status of those providing aid but implicitly critiques the absence of it from their place of origin, an active consumption and commentary regarding persecution as political maneuver. Curator: Absolutely, these coins also circulated, reaching far and wide – both functioning to underscore notions of the Protestant work ethic which the state benefited from! Editor: So the coin, then, in its physicality is less simply material propaganda than functional public relations... a deliberate strategy of state image-making rooted both within and external to its geographic boundaries? Interesting. Curator: It indeed makes you consider how the lives impacted can sometimes be abstracted. Thanks for highlighting the subtleties there! Editor: A somber meditation.

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