Box for Personal Accessories (Tebako) with Decoration Based on a Poem from the Shinkokinshū by Kōami Chōjū (Nagashige)

Box for Personal Accessories (Tebako) with Decoration Based on a Poem from the Shinkokinshū 1623 - 1643

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asian-art

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landscape

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japan

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decorative-art

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yamato-e

Dimensions H. 8 1/4 (21 cm); W. 7 1/8 in. (18.1 cm); L.11 in. (27.9 cm)

Editor: This is a box for personal accessories, a 'tebako,' created between 1623 and 1643 by Kōami Chōjū. It’s decorated based on a poem from the Shinkokinshū. I find its gilded surface and miniature landscape scenes quite enchanting, but also… somewhat impenetrable. How do you interpret this work? Curator: This 'tebako' offers a powerful entry point to explore the intersection of art, literature, and courtly life in 17th-century Japan. Notice how the landscape isn't just decorative, but a coded reference to the poem it illustrates. It asks us to consider how access to knowledge, like the classics, was often a signifier of social status and cultural capital. Editor: So, it's more than just a pretty box? It’s a status symbol? Curator: Exactly. Think about who would have owned and used such an item. It speaks to a world of refined aesthetics, where even personal objects became canvases for expressing erudition and belonging to a privileged class. It prompts a critical look at the systems of power embedded in artistic creation. Editor: The poem reference is interesting. Does that mean viewers at the time would have recognized the specific poem depicted? Curator: It's likely intended for an audience steeped in classical literature. But consider this: even if the specific poem was lost on some viewers, the mere presence of such a reference conveyed cultural sophistication. Today, do we still use aesthetics to signal intellectual or social position, maybe through fashion or design? Editor: Definitely. That's given me a lot to think about regarding how we create and interpret meaning. Curator: Indeed. It makes us consider how objects become invested with social significance and function within a network of cultural knowledge and power. Editor: I'll certainly look at decorative art differently now.

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