The infant Hercules killing the snakes, set within an elaborate frame, from "Loves, Rages and Jealousies of Juno" by Giulio Bonasone

The infant Hercules killing the snakes, set within an elaborate frame, from "Loves, Rages and Jealousies of Juno" 1531 - 1576

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drawing, print, engraving

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drawing

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print

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figuration

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history-painting

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italian-renaissance

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engraving

Dimensions sheet: 5 3/16 x 3 15/16 in. (13.2 x 10 cm)

Editor: Here we have Giulio Bonasone’s engraving, "The infant Hercules killing the snakes, set within an elaborate frame, from \"Loves, Rages and Jealousies of Juno\"", created sometime between 1531 and 1576. It has a chaotic energy, doesn’t it? What strikes you most when you look at this image? Curator: My attention is drawn to the surrounding frame itself, teeming with cherubs and grotesque masks. Notice how it almost threatens to overwhelm the central scene of infant Hercules? The frame becomes a symbolic representation of the forces—fate, perhaps, or the ever-watchful eyes of the gods—that are pressing in on Hercules's destiny. The ornament nearly devours the narrative! Editor: I see what you mean. I was so focused on the central action, I almost missed that! Curator: It's all very intentional. Look at Juno's enraged presence in the scene; she instigates the serpent attack out of jealousy, yet look at how the women attending to him recoil in shock. The very human emotion of shock contrasts starkly with the heroic feat and preordained narrative of triumph. Are we to view this as a straightforward victory, or something more complicated? Editor: It’s more loaded than I initially thought! The snakes embody Juno’s rage but are also a part of his pre-destined journey... Curator: Precisely. It suggests the inherent conflict between individual agency and larger cosmic designs, a powerful, enduring question mirrored even today. Editor: This has really changed my perception of this print. Thanks! Curator: Indeed, art always speaks in complex symbolic languages; deciphering them connects us not only to the past but also to fundamental questions about the human experience.

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