Syrian resistant. Studio Shehrazade, Saida, Lebanon, early 1970s. Hashem el Madani 2007
Dimensions: image: 291 x 292 mm
Copyright: © Akram Zaatari, courtesy Hashem el Madani and Arab Image Foundation, Beirut | CC-BY-NC-ND 4.0 DEED, Photo: Tate
Curator: This photograph, "Syrian resistant. Studio Shehrazade, Saida, Lebanon, early 1970s" by Hashem el Madani, acquired by Akram Zaatari, really strikes me with its directness. What catches your eye? Editor: The subject's gaze is very intense, and the keffiyeh is so iconic. How does this image speak to the political context of the time? Curator: Exactly! The keffiyeh transcends mere garment; it's a potent symbol of Palestinian resistance and solidarity. Madani's studio portraits, re-contextualized by Zaatari, become vital documents. They foreground the intersection of personal identity and broader political movements. What do you make of the studio setting? Editor: It's interesting how the backdrop feels almost generic, yet the subject's expression is so specific and resolute. I see how Zaatari highlights the power of the image to preserve cultural memory. Curator: Precisely. It prompts us to consider how photography can both reflect and shape historical narratives. This image is a testament to the enduring power of resistance and the individuals who embody it. Editor: I had never considered the relationship between portraiture, identity and resistance. Thanks for your insights.
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http://www.tate.org.uk/art/artworks/zaatari-syrian-resistant-studio-shehrazade-saida-lebanon-early-1970s-hashem-el-madani-p79397
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This work is one of a series of black and white silver gelatin photographs of varying sizes that are collectively titled Objects of study/The archive of studio Shehrazade/Hashem el Madani/Studio Practices. All of the photographs were taken by the Lebanese commercial photographer Hashem el Madani between 1948 and 1982 and compiled into the present group, 117 of which are in Tate’s collection, by the Lebanese artist Akram Zaatari. All of the photographs include people, either alone, in pairs or in small groups, and most were taken in Madani’s studio, although some were shot outside and in his subjects’ homes. The series features men and women and covers a wide age range from babies to elderly people. Almost all of the sitters assume poses deliberately for the camera, sometimes accompanied by props or costumes, and most gaze directly towards the lens. Many of the pictures show subjects interacting in various ways, including embracing, kissing and acting out scenes, such as a mock wrestling match. The photographs are mostly tightly cropped, with the sitter or sitters filling most of the frame, although in some cases the figures are positioned further away from the camera, for instance when shown sitting at a table or standing behind a chair. The photographs tend to have sparse backgrounds, often dominated by a blank posterior wall. They are mounted on white paper, displayed in plain white frames and signed on the back by Madani. Many of them have been organised into categories by Zaatari – such as a group featuring men dressed as Syrian resistance fighters and a collection depicting newly married couples – while the rest are presented individually. Zaatari has stated that although he prefers these groups to be displayed together, this is not a requirement (Akram Zaatari, email to Rachel Taylor, 24 April 2008, Tate Acquisition file).