De beëdiging van de Vrede van Munster, 1648 by Simon Fokke

De beëdiging van de Vrede van Munster, 1648 1754

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print, intaglio, engraving

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baroque

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dutch-golden-age

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print

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intaglio

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old engraving style

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history-painting

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engraving

Dimensions height 187 mm, width 255 mm

Editor: This is Simon Fokke's "The Ratification of the Peace of Munster, 1648," an intaglio print made in 1754. It has this old engraving style, almost like a detailed drawing. What do you see in this piece? Curator: As a materialist, I immediately think of the engraving process itself: the labour, the tools, the physical act of carving into the plate to reproduce this historical moment. The choice of printmaking makes this a commodity intended for distribution, influencing the wider consumption and understanding of the peace treaty. Editor: So, the act of creating it, making it accessible. Does that cheapen or enhance its cultural significance, being a mass-produced artwork? Curator: That's exactly the point! This is not a unique, "high art" object meant only for the elite. The means of its production speaks directly to the intention of spreading this particular interpretation of the historical event to a broader audience. Look at the precise lines of the engraving; consider the labor involved. The "truth" becomes materially embedded in the copper, reproduced on paper, consumed visually by the public. Editor: I see, so we're considering the materials not just as medium but also as method. The material choices and process were deeply influenced by the intent of disseminating specific historical, political ideas to a wider, consumer-driven society. Curator: Precisely. It compels us to confront the relationships of labor, accessibility, and the construction of history itself. Are the masses being manipulated through these easily-shared art prints? Who would purchase and own them? What statement do these prints, then, serve as historical documentation? Editor: So it's about digging beneath the surface and questioning the materials themselves? Curator: Yes. In a way, the materiality is not just *how* it’s made, but *why*, for whom, and what socio-political meanings can be interpreted from its wide circulation. Editor: Thanks, I hadn't thought about how material impacts and is impacted by consumers. Curator: Exactly! That tension defines so much art history, as cultural products intended for different layers of society and social context.

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